The essence of Buddhism
lies in the four Noble truths: (Sanketas) i.e. suffering; its cause; its cessation
and the path leading to the cessation of suffering. The eight fold path
leading to the removal of suffering consists of right conduct, right motive,
right resolve , right speech, right livelihood, right attention, right effort
and right meditation. Following this path one can conquer his cravings for
worldly things. The Buddha held that, the 'mind'
is the nerve centre of every human activity. In Buddhism, therefore, Vipasana,
(meditation) is more important than the prayer and various abstinences
which border upon asceticism. By controlling his mind and conquering his
cravings, one can hope to attain 'Nirvana'; the state of complete peace.
The three characteristics of Buddhism
are : Anicca (transiency), Dukkha (sorrow) and Anatta (soul-lessness). In other
words, life is constantly changing and all conditioned things are transient.
Whatever is transient, is painful, and where change and sorrow prevail, the
question of a permanent immortal soul does not arise. He did not accept that
there was an immortal entity which survived the death of the body and was born
in other forms through a series of incarnation. Nevertheless the principle of
Sansara wandering (rebirth) was accepted by the Buddha.
A Buddhist is a person who reveres
the Buddha, as the highest spiritual guide and strives to live according
to his teachings. A person taking refuge in the Triple-Gem (Tri-Ratana) not
only reveres the Buddha but also undertake to practice Dhamma in his daily life
and to support the Bhikkhu-Sangha. Three refuges are followed by the five Moral
precepts (Pancha Sila) which form the bed rock of the Buddhist way of life.
They are, to abstain from killing, stealing, adultery, lying and intoxications.
The refuge -cum-precepts formula is recited in Pali by the devout Buddhists
daily in the morning as well as in the evening and at all religious ceremonies
and social functions.
The Buddhist are divided into two
classes i.e. the Upasakas and the monks. The term
Upasaka is a lay devotee,
or a lay follower who has taken refuge in the Buddha, Dhamma and the Sangha.
Those who renounce the life of a recluse by joining the Sangha are known as
monks (bhikkhus). In Buddhism, there are four classes on the basis of the observance
of the ethical precepts. they are : Upasakas observing five precepts; Upasakas
observing eight precepts, Sremners observing ten precept and Bhikkhus observing
227 precepts.
The Buddhists have four sacred days
in a month which are observed as days of fasting. These days are the new moon,
full moon and the two quarter moon days, they are called Uposatha (Roya in Sri
Lanka) i.e. fast day. On the uposatha days, the devout Buddhist follow
the eight precepts (Atthanga Sila) and abstain from worldly pleasures. They
visit viharas and offer Dana to the Bhikkhus.
The most sacred and the most important
festival for all the Buddhist is Vaisaka Purnima, known in India as Buddha
Purnima
or Buddha Jayanti. It is fixed by the full-moon day of Vaisakha which falls in
May. This day is the Thrice Blessed day as Lord Buddha was born, attained
enlightenment and entered into Maha-parinirvana on this day.