LAWS
Crime and Punishment
People in Himachal are simple and peace loving. Stealing, killing or taking
away some one else's share is considered sinful. Long litigations are
sometimes caused due to land or women related problems. Among the lower
castes abducting someone's wife or the wife's elopement causes minor scuffles
but none of them are very serious. People here forgive easily. The women
are more prone to suicide as the social pressures are more intense on
them.
The quarrels within a caste or community are usually
decided by Doom or Khumli (the community panchayat). The local priest
and Kardar (head) are members of this. The Kardar signifies the date and
the priest calls the assembly. An emergency meeting is known as Thek,
Dadhi or Dal in which each absentee has to pay a fine of a rupee. In some
areas of Kulu, Kinnaur and Mahasu, the gods are called upon to decide
matters. In Malana, the god Jamlu and the god Mahasu in Dodra Kwar decide
the cases through their devotees. Their judgment are final and irrevocable.
People who defy the caste laws are ostracised. This custom
is known as Chekka or Banaj. A family which has been ostracised is not
visited by the fellow villagers. Such people or families can be accepted
back into the community only if the whole community assembles in the village
and agrees to call the defaulter. He is then made to drink the holy Panch
Gava ( a holy mixture of five products of the holy cow comprising of her
milk, butter, ghee, urine and dung) and then he may sit with the members
of his community at a feast. After this he offers a gift to the god. The
local king is also given a gift (shojir) of money.
Killing a cow is considered the biggest crime and sin.
A man who commits it, is debarred from the village till he goes to holy
places like Mattan or Haridwar and has a Havan performed at his house.
People trust each other and often leave their property and animals in
each other's care without any formal written documents. To dig into someone
else's savings is considered highly sinful. Charging an interest on a
loan, selling milk or charging a rent for lodging someone in one's house
are all looked down upon. These customs are undergoing changes now.
The village money lender usually takes advantage of the
illiteracy of the villagers by charging them exorbitant interest rates.
Some of such loans can never be paid in full. The system of opening banks
in villages by the government has improved the situation. Now each village
has a Panchayat and most of the reforms and litigations are affected by
these. People cast votes to choose the members of this assembly. Fallow
land around the village is known as Shamlat. This is a common property
and can be used as grazing land for cattle. The village fairs, festivals
and folk-plays take place here.
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