Ganapati
or Ganesa, also known as Vinayaka is the son of Siva with face like that of an
elephant. He is the most popular of the Hindu deities worshipped by all sections
of the Hindus. He is considered as the god of good beginnings and clearer of
obstacles (vigneswar). Hence, before starting any undertaking he is worshipped.
The
most commonly accepted form of Ganapati depicts him as red in colour and in a
human body with an elephant's head. Puranas contain 2 different stories as to
how Ganapati happened to have the elephant's head. According to one story,
Ganapati lost his head when Parvati pointed out to
Ganapati the planet Saturn, and his head got burned down due to the ocular power
of Saturn. Ganapati's head thus lost was replaced
with that of an elephant. In the other story, it is said that Ganesh
was the creation of Goddess Parvati,
who breathed life into an image made of clay. She placed the image outside the
door while she was bathing and ordered him not to allow anyone to enter. Then
her husband Lord Shiva arrived and Ganapathi with the help of a single clothing
obstructed Shiva from entering. Shiva became furious and severed the head
of the idol. Parvathi was very upset over the incident as she considered the
idol as her son (manas putra). To make amends Shiva ordered his servant to go
and bring the head of the first living being he would meet. The servant saw an
elephant, and he at once cut his head and took it to Shiva. Shiva joined the
elephant's head to the body of Parvati's son. Thus Ganapathi came in to being. Out of the
two tusks, one is broken. He has
four arms. Two of the arms hold the pas (noose) and Ankusa (goad). The other two
are held in the Abhaya and Varada Mudras. The belly is of generous proportions
and a snake is tied around it. There is also a yajnopavita (sacred
Brahmanical thread) either of thread or of serpent. He may be seated in
padmasana (lotus posture). When the belly does not permit, this right leg may be
shown bent and resting on the seat. His vehicle mouse is seen near him, nibbling
at his share of the sweets.
A
third eye may sometimes be added on the forehead, in the centre of the eyebrows.
The number of head may be raised to five. The arms may vary from two to ten.
Lotus, pomegranate, water-vessel, battle-axe, lute, broken tusk, sugarcane, ears
of paddy, bow and arrow, rosary, book- these are some of the other objects shown
in the hands. His shakti often shown with him sitting on his lap.
Sometimes two Saktis, Siddhi and Buddhi are also shown.