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Arts

Folk Dance | Music | Folk Theatre


Folk Dance :- Religious Dances - Nandi Dhwaja, Beesu Kamsale, Pata Kunitha, Bana Devara Kunitha, Puja Kunitha, Karaga, Sedere Dance, Gorava Mela, Dollu, Bhagavanthike, Mari Kunitha, Urimaramma, Harige, Bhoota Nrutya, Naga Nrutya, Vatte Kola, Lingada Birana Kunitha, Puravanthike
Secular Dances - Chit Mela, Chennu Kunitha, Maragalu Kunitha, Kolata, Alayi Hejje, Simha Nrutya


Secular Dances

If religious dances arouse religious sentiments of the people, the secular dances provide entertainment. Kolata, Chit mela, Marakalu Kunitha, Chennu Kunitha and Simha Nrutya are some of the important secular folk dances in the state.`

Chit mela

'Chit mela' which is performed by a group of ten artistes and is replete with colourful exhibition of eye-catching presentation is dominated by an unusual butterfly like display. 

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Chennu Kunitha

The folk art of Chennu Kunitha, the harvest dance found in Puttur, Coondapura and other villages of South Kanara give an insight into the cheapest mode of communication through entertainment.

Maragalu Kunitha

The folk dance of 'Maragalu Kunitha' consist of unique wooden legs which the artistes literally wear to gain unusual height. Wearing uniquely designed artificial legs the artiste easily captures the attention of the people through executing impressive but difficult feats.

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Kolata

Kolata or stick dance is a kind of valour dance involving groups of people who indulge in bending, swaying and jumping activities to the tune of rhythmic clashing of sticks. With two sticks in hand, each dancer can strike in various patterns and rhythms. There is considerably more flexibility in the pattern of dancing so also singing. Members of Vokkaliga, Nayaka and Golla communities of Mysore, Mandya and Hassan districts and the Hallakki Gowda community of North Karnataka and the Kodavas of Coorg excel in Kolata. There is a rich spread of romantic and valour themes and references to contemporary, political and social issues in Kolata songs.

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Alayi Hejje

'Alayi Hejje', a semi religious dance of the Muslim community of Karnataka, is a classic illustration of harmony between the two predominant communities of India, the Hindus and the Muslims. Jointly performed by both Muslims and Hindus, the presentation in Alayi Hejje consists of performers dancing around a fire pit. It appears like a rope dance with 20 to 25 dancers holding identical ropes which are hung from bamboo poles. The dancers form a circle and dance around the pole artistically winding and unwinding the ropes like plaits.

Alayi dance is an amalgamation of action and dexterous footwork, supported by appropriate devotional theme. Performed as part of 'Muharram' festival, Alayi Hejje provides a favourable forum for accomplishing the much needed communal amity in this much diversified society. Serving as a symbol of communal harmony, the theme of Alayi Hejje can be explored for other purposes, than it presently expounds on the stage, besides its religious functions.

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Simha Nrutya

The folk dance which is totally free from ritualistic and religious barriers is 'Simha Nrutya' (lion dance), the popular dance of the Honnavara taluk in the Uttara Kannada districts, usually performed by 'Yakshagana' artistes. The dance is in effect a charming imitation of a lion's movements. Hence the dancer wears a costume which closely resembles the lion. The costume is specially made of bark and yarn using natural dyes. The dancer wears a mask which is made up of cotton and is done to look like a lion's face. Two silver pangs are inserted in the mouth to create a visual impression of fangs. With the perfect portrayal of a lion's behaviour, movements, mode of hunting and preying, Simha Nrutya is not only entertaining but educative also. Simha Nrutya, generally performed during the Yakshagana play is attracting attention and has been used in the propagation of messages like preservation of wild life, dangers of deforestation, dangers of poaching etc.

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